Nirancari Nanuk in East-Brasil in 1519.
While writing his treatise "On The Botocudos" Dr. A H. Keane has rightly pointed out in 1883, that The name of Botocudos Tribe and Nac-Nanuk were changed to Aimores in 1535 A.D. by Vasco Fernando Coutinho.His treatise on Botocudos were printed by "The Journal of The Anthropological Institute of Great Britain and Ireland, Vol-13,1884".On its page no. 199 he says" It was about this time that the Aimores, whose original name had been forgotten, became generally known as Butocudos--------".On its particular page no.200 of the said journal, he wrote the world famous disclosure, "----In any case Botocudos is a foreign designation, unknown to the natives. who have no collective trible name,but some of whose clans call themselves Nac-Nanuk, or Nac -Poruk that is" Sons of Soil------".He was cent percent correct in saying so, because the first Gurmat writer, Bhai Behlon gave the short hint of Satguru Nanak's going to Latin America. In 1590, the foundation of Sri Darbar Sahib,Tarn Tarn(Ref. Prof. Sahib Singh, But actually the foundation was laid Down by Satguru Ram Das himself and it was completed by Saguru Arjan Sahib) in 1577(Ref, Satguru Arjan Sahib when he uttered these Holy Lines `` Badoh Purakh Bhidhate), Satguru Arjan Sahib always addressed Satguru Ram Das as `` Purakh Bidhate`` or Gurdev Pita. On Holy age No 13 of SGGS, Almighty Satguru writes --`` Anterzami Purakh Bidhate Shardha Man Ki Pooray---``) Bute Shah is totally wrong here He dragged this incident kowingly or unknowingly to Amritsar.Second Historical proof is an Indian Temple in Port- of Spain .This Indian Temple was built by a Trade delegation from Kashmir trade delegation from Kashmie, sent by its able Governor, Sirdar Hari Singh Nalwa in 1821.Some one had suggested to Almighty Satguru Arjan Sahib Ji, that the bricks would be of nice quality, if waste of human beings is mixed with other required materials.But this scheme was very difficult to implement, because no body was ready to do this work of "shudar"( Ref. particular page No. 86-87 of "Jivan Britant-Sri Guru Arjan Dev Ji).Prof. Sahib Singh further wrote," Malwe Da Ike Sikh", a Sikh from Malwa region of Punjab, came forward for this job.His life was thorouhly changed by this "Sewa"( Vulantary Service).Satguru Arjan Sahib was extremely happy with his free service of human wastage and simultaneously, writing the brief history of Satguru Nanak Sahib's all four travels(Udasi).Almighty Satguru Arjan Sahib uttered" Bhai Behlon, Sabh Ton Pehlon", meaning there by that he( Bhai Behlon) had done the Sewa of carrying human wastage on his head, and the first Sewa of writing the"Suchak Prasang Guru Ka";again with his head for the first time.
This Bhai Behlon wrote virtually,the first Janam Sakhi account in 1588 A.D.He wrote 38 Chaupais only. It was very brief, but extremely valuable for Sikh Panth.In one of the chaupai, he wrote,"Des Cabroo Jita Bhari, Keet Raj Ki Katha Uchari".Kabru Desh is undoubtedly, Latin or South America, where Cabron language is spoken and written. It is a branch of Spanish.Satguru Nanak got released almost 4000 slaves in 1519.It happened like this. King Charles -V of Spain. wrote to Henry-VIII of England that he(Charles-V) needed 4000 slaves annually for Brasil (Ref A Escravidao Africana No(in) Brasil).Charles-V wrote in 1517,"---Importar anualmente 4000 escravos(Slaves)}."
A manuscript of Portugese language clarified that two saints were discussing like this"And the Priests perswations wrought so effectually on them, that they condescended to that which was never done in India before------"(Ref. Manuscript of 1560 was published in 1680, for the first time).Another manuscript in 1531 says that some ships of slaves were going near the Port of Rio De Janerio..The navigator, D.Luis De Gusman. who was going to get another batch of slaves from India, thought to pirate another ship, but this ship was loaded with almost 4000 slaves. In the ship, the traders never used the yoke for slaves. The real Indian slaves killed 53 attacking pirates of D.Luis De Gusman.Satguru Nanak Sahib convinced the traders that slaves were also hman beings like them( the traders).They have the same blood in their veins.that is why they reacted and killed the attackers,
; just in their self defence( Ref. Primeiros Povadores Do Brasil(First Settlers of Brasil); 1500-1530}, please note that this manuscript was published in 1948 only).Satguru Nanak Sahib also defined on board, that there were two types of empires. One is"Nihchail Raj", that is the Empire of God is Permanent. The empire of human beings "is Keet Raj", that is temporary,"Takhat Bahe Takhtae Ki Laik". One who deserves the kingdom, would sit on the throne, but for a short period.(Ref. Suchak Prasang Guru Ka, 1588 A.D., by Bhai Behlon).
First information of "Nanuk Panthy" was given by Prof.Quartenmont Of Antwerp to his student, Francois Balthazar Solvyns in 1776.Mr. Francois was a well known painters and engraver of Antwerp, Holland, who came to Bengal from 1791-1804.He did not know about Nanuk Panthies, first he thought that Nanak Panthies were a part of Hindus, then he thought that Nanuk Panthies were a part of Timur Lane. He made the engravings accordingly in Brasil ( he came to India via Brasil), but during his stay in India, he knew that Sikh was a separate Nation from Hinduism and Islam.And he made the first portrait of "A Sic".Prof.Quartenmont of Antwerp, got the information from a book of traveler Francois Froger, who went to Brasil on 1695.Tupi People live in Praguye, Brasil, and Argentina. In the city of Inga, they ( both Botocudos and Tupi people, carved a monument as a mark of respect to Satguru Nanak Sahib in Punjabi and Tupi Languages. They used a symbol of Anti-Slavery, which was started by the principle of Nanak( ref. " The Christian Advocate, 1909" ).
Bibliography:
(1)---Suchak Prasang Guru Ka, 1588, given on the PP26-28 of The Punjab Past And Present, Vol.-3,1969.
(2)---Dictionary of Artists, Vol-12,by Benezit, published by Graund,Paris, 2006.
(3)---Propery,Truly Displayed in its Bloody Colours, by ases artlome D Las(1474-1566), published by, for R Hewsons, London, 1680.
(4)---A Escravidao Aficana No(in Brasil, by Perdigao Mocheiro, published by, Editora Obelisco,Sao Paulo, 1964.
(5)---In Relation of a Voyage in The Years 1695, 1696, 1697, on the Coast of Africa, Strights of Magellan, Brasil-------", by Froger Francois, published in 1698
(6)--- Typy Hahak, Published by Pragti Prakashan, Moscow, 1969
(7)---Dabistan-i-Mazaheb, by Mohsin Fani, 1645.
Copyright 2010 by Bhai Harpal Singh Kasoor
This Bhai Behlon wrote virtually,the first Janam Sakhi account in 1588 A.D.He wrote 38 Chaupais only. It was very brief, but extremely valuable for Sikh Panth.In one of the chaupai, he wrote,"Des Cabroo Jita Bhari, Keet Raj Ki Katha Uchari".Kabru Desh is undoubtedly, Latin or South America, where Cabron language is spoken and written. It is a branch of Spanish.Satguru Nanak got released almost 4000 slaves in 1519.It happened like this. King Charles -V of Spain. wrote to Henry-VIII of England that he(Charles-V) needed 4000 slaves annually for Brasil (Ref A Escravidao Africana No(in) Brasil).Charles-V wrote in 1517,"---Importar anualmente 4000 escravos(Slaves)}."
A manuscript of Portugese language clarified that two saints were discussing like this"And the Priests perswations wrought so effectually on them, that they condescended to that which was never done in India before------"(Ref. Manuscript of 1560 was published in 1680, for the first time).Another manuscript in 1531 says that some ships of slaves were going near the Port of Rio De Janerio..The navigator, D.Luis De Gusman. who was going to get another batch of slaves from India, thought to pirate another ship, but this ship was loaded with almost 4000 slaves. In the ship, the traders never used the yoke for slaves. The real Indian slaves killed 53 attacking pirates of D.Luis De Gusman.Satguru Nanak Sahib convinced the traders that slaves were also hman beings like them( the traders).They have the same blood in their veins.that is why they reacted and killed the attackers,
; just in their self defence( Ref. Primeiros Povadores Do Brasil(First Settlers of Brasil); 1500-1530}, please note that this manuscript was published in 1948 only).Satguru Nanak Sahib also defined on board, that there were two types of empires. One is"Nihchail Raj", that is the Empire of God is Permanent. The empire of human beings "is Keet Raj", that is temporary,"Takhat Bahe Takhtae Ki Laik". One who deserves the kingdom, would sit on the throne, but for a short period.(Ref. Suchak Prasang Guru Ka, 1588 A.D., by Bhai Behlon).
First information of "Nanuk Panthy" was given by Prof.Quartenmont Of Antwerp to his student, Francois Balthazar Solvyns in 1776.Mr. Francois was a well known painters and engraver of Antwerp, Holland, who came to Bengal from 1791-1804.He did not know about Nanuk Panthies, first he thought that Nanak Panthies were a part of Hindus, then he thought that Nanuk Panthies were a part of Timur Lane. He made the engravings accordingly in Brasil ( he came to India via Brasil), but during his stay in India, he knew that Sikh was a separate Nation from Hinduism and Islam.And he made the first portrait of "A Sic".Prof.Quartenmont of Antwerp, got the information from a book of traveler Francois Froger, who went to Brasil on 1695.Tupi People live in Praguye, Brasil, and Argentina. In the city of Inga, they ( both Botocudos and Tupi people, carved a monument as a mark of respect to Satguru Nanak Sahib in Punjabi and Tupi Languages. They used a symbol of Anti-Slavery, which was started by the principle of Nanak( ref. " The Christian Advocate, 1909" ).
Bibliography:
(1)---Suchak Prasang Guru Ka, 1588, given on the PP26-28 of The Punjab Past And Present, Vol.-3,1969.
(2)---Dictionary of Artists, Vol-12,by Benezit, published by Graund,Paris, 2006.
(3)---Propery,Truly Displayed in its Bloody Colours, by ases artlome D Las(1474-1566), published by, for R Hewsons, London, 1680.
(4)---A Escravidao Aficana No(in Brasil, by Perdigao Mocheiro, published by, Editora Obelisco,Sao Paulo, 1964.
(5)---In Relation of a Voyage in The Years 1695, 1696, 1697, on the Coast of Africa, Strights of Magellan, Brasil-------", by Froger Francois, published in 1698
(6)--- Typy Hahak, Published by Pragti Prakashan, Moscow, 1969
(7)---Dabistan-i-Mazaheb, by Mohsin Fani, 1645.
Copyright 2010 by Bhai Harpal Singh Kasoor
(1) Nanuk-Panthy in Brasil----Bhai Behlon, 1588
(2) Nanuk-Panthy in a fort in Spain---Mohsin Fani, 1645
(3) Manjit Singh Bawa, A Painter from Duri, 1964.
( By courtesy of a Russian Book,"Typy Hahak"( Guru Nanak, 1969).
Satguru Nanak Sahib used the key to Anti-Slavery for the first time ( Ref." The Christian Advocate, 1909). " Gur Kunji Pahu Nival Man Kotha Tan Chatt, Gur Bin Man Ka Taak Na Ugharhe Avar Na Kunji Hath"---Salok Mahalla 2, on Holy Page No. 1237 of SGGS. ( this image is taken by a courtesy of google.ca).
The areas, which use Pahu instrument for Kirtan, songs etc. belong to Nanuk-Panthees, with whose help, the local people were released as slaves from different slavers, working in those areas. These areas include, Polenesia, Hawai, Cook Islands, Samoa, Tokleau, Falk-Land Islands. Fiji and Argentina etc. ( this image is taken by a courtesy of pahoo.jpg ).
Monumento -de- Nankeus, Salvador de-Esclaves.
Monument of Satguru Nanak Sahib, Saviour Of Slaves.( by courtesy of wikipedia.org ).
Nanuk-Panthy in Brasil as" Uncle Warriors", a Manuscript of Brasil 1557, printed in 1856.
First Panthic Parman Of Bhai Behlon---1588
" Bhai Behlon, Sabh Ton Pahilon---Satguru Arjan Sahib--1588.
Des Cabroo=Latin America, Keet Raj=Temporary Kingdom of Human Beings.
( By courtesy of," The Punjab Past and Present Vol-III , By Dr. Ganda Singh, 1969).
BY COURTESY OF "Revista do instituto Historico e geoprafico Brazileiro" Volume 21
On It's Page 232 . The writer has confirmed "tribus confederadas dos Nack-Nenukes Os Nack-Nenukes são Botocudos ". A.D. 1587.
The Truth Discovered By Westeren Historians Before 1756( By courtesy of a Portugese book"Os Barun De Roce").
Portrait Made By Francois Balthazar Solvyns in 1776 in Antwerp, Holland.
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